Sahih Bukhari 5255 offers a profound glimpse into the prophetic character. Here is a man who could have wielded his authority, demanded obedience, or reacted harshly to humiliation. Instead, he chose mercy. He chose dignity for the woman who rejected him. He chose to honor her invocation of Allah's name, even when it was used against him personally.
Long before Sigmund Freud or modern therapy, the Prophet (ﷺ) diagnosed this condition and labeled it as hated by Allah .
Understanding Sahih al-Bukhari 5255: The Law of Divorce and Pronouncements Made in Anger
Hadith number 5255 in Sahih al-Bukhari serves as the foundational text for the laws governing Khul' . Narrated by Ibn Abbas, this scriptural text provides a framework for how an unhappy marriage can be dissolved equitably under Islamic law. The Historical Context (Asbab al-Wurud)
Detail the between a standard marriage and a gift marriage ( Hibah ). sahih bukhari 5255
Sahih Bukhari 5255 appears in . The specific chapter heading is: "Should a man tell his wife face to face that she is divorced". Imam al-Bukhari placed this hadith in the divorce section because the Prophet (peace be upon him) effectively separated from the woman without consummating the marriage—an act that scholarly commentary treats as equivalent to divorce. The hadith number is consistent across major editions.
: This hadith is often cited to demonstrate that the Prophet ﷺ did not force himself on anyone. As soon as the woman sought refuge in Allah, he respected her wish and ended the union.
Together, these hadiths build a comprehensive framework for marital ethics rooted in mercy, justice, and mutual respect.
In the language of Islamic legal theory (usul al-fiqh), this hadith champions the maxim: A ritual vow (nadhr) or a designated sacrificial animal does not nullify the basic human (and animal) need for rest and transport. Sahih Bukhari 5255 offers a profound glimpse into
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"We went out with the Prophet ﷺ to a garden called Ash-Shaut... When we reached there, he sat in a place... Then he said to me, 'Go to her and bring her to me.' So I went to her and said, 'Come! The Prophet has called you.' She came and when the Prophet saw her, he said, 'Give yourself to me (in marriage) as a gift.' She replied, 'Can a queen give herself to a commoner?'" Sunnah.com .
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May Allah grant us the ability to embody these prophetic qualities in our own lives, and may He continue to guide us through the teachings of His final Messenger, peace be upon him. He chose dignity for the woman who rejected him
The Prophet سپس tells Abu Usaid to provide her with two linen garments and to take her back to her kin. This hadith is often cited in the Book of Divorce
The woman's response—questioning if a "queen" would give herself to a "commoner"—is often interpreted by scholars not as an insult, but as a sign of her pride in her lineage or a misunderstanding of the Prophet's status. Scholarly Commentary and Significance
: When the Prophet approached her and said, "Give me yourself (in marriage) as a gift," she responded with a question about her status: "Can a princess give herself in marriage to an ordinary man?".
Anger is a common catalyst for marital arguments, and Islamic law recognizes that people rarely divorce in a state of calm happiness. Therefore, scholars classify anger into three distinct levels to determine if a divorce has occurred:
This article provides a comprehensive analysis of this narration, its context, and its implications regarding marriage, respect, and proper conduct, based on Sunnah.com and scholarly interpretations like those found on SeekersGuidance . The Translation of Sahih al-Bukhari 5255 Narrated Abu Usaid: